The Deadly Wound of Revelation 13:3


Rev 13:1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.
Rev 13:2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
Rev 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.
Rev 13:4 And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him?

Even before the Reformation, students of Bible prophecy had long identified the papal power as the antichrist, and the beast from the sea of Revelation 13. So the following verse, in conjunction with verse three above, prophesied something of great interest to the diligent student of some 200 years ago:

Rev 13:5 And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months.

The 42 two months end with imprisonment and death:

Rev 13:10 He that leadeth into captivity shall go into captivity: he that killeth with the sword must be killed with the sword. Here is the patience and the faith of the saints.

This predicted a limited reign of the papacy, which would be inflicted with a deadly wound, almost to death, after a period of 42 months of rule. This 42 months of prophetic time can be shown from scripture to be an actual period of 1260 years. See my article Time, Times, and Half a Time? for a detailed explanation. See also The 1260 years of Papal Supremacy and the 70 weeks of Daniel Diagram.

After having reached its zenith in the middle ages, the papal power went into a long period of gradual decline, and the French Revolution, which began in 1789, abruptly cast off the Catholic yoke and religion in general. This caught the attention of many Bible scholars, who began to take a hard look at the prophecy and tried to determine just when this "deadly wound" to the papacy might be expected. Here is an extract from The PROPHETIC FAITH OF OUR FATHERS, by Le Roy Edwin Froom, which illustrates one example of just how closely the date of the papal wound was calculated, some two years in advance of the event:


[pg. 741] ...

    By many voices in different lands and through various vehicles the end of the papal period was perceived as due and under way. The sudden shock of the French Revolution sent the Protestant church back to the Scriptures for the meaning. Thus in the Edinburgh Missionary Magazine for 1796 the fact was publicized that the reign of Antichrist was hastening toward its end. Note it:

    "By the general consent of prophecy, the reign of Antichrist, is now hastening to an end. The aspect of providence, for some time past, has quickened our expectation of his fall. This will pave the way for the overthrow of every system by which the empire of iniquity and error has been maintained; and this again will be succeeded by the age of righteousness and truth."[20]

VIII. BellFrance Accomplishing the Fall of Antichrist

     In the London Evangelical Magazine of 1796 appear two illuminating articles by GEORGE BELL, on the "Downfal of Anti-


20 Missionary Magazine (Edinburgh), vol. 1, p. 185.


[pg. 742]

christ," written July 24, 1795. He contends first that though man may not presumptuously inquire into God's secrets, it is our duty to seek knowledge of those things He has revealed. Then he asserts that God often overrules the actions of men to bring to pass entirely different objectives. He then comes directly to the time of the rise and fall of Antichrist, based on the internal evidence of the prophecy. First, its rise would not be until after Western Rome's division, and we are therefore "not to look for his appearance before the year 407."[21]

    1. BELIEVES ANTICHRIST AROSE ABOUT 537. Again, he would not appear until after the "subversion of the imperial government of Rome," and "this obstacle was taken out of the way in the year 476." It would appear soon thereafter, but "not instantly."[22] Bell's third point is based on the seven heads or governments, the sixth being the emperors that form falling in 476 under Augustulus. Then the Gothic kings chose Ravenna as their seat of government, but held Italy from 476 to 553 but "lost the government of Rome in the year 537."[23] So the papal was to follow the imperial. He concludes:

    "If this be a right application of events to the prophecy, then Antichrist arose about the year 537, or at farthest about the year 555. He continues 42 months, or 1260 prophetical days, that is, 1260 years, Rev. xiii.5.; consequently we may expect his fall about the year 1797, or 1813."[24]

    2. DATING THE 1260, 1290, AND 1335 PERIODS. Turning next to the evidence from Daniel, Bell alludes to the oft-repeated 1260 years, or forty-two months, or three and a half times, during which Antichrist will "scatter the power of the holy people."[25] The 1290 years "takes its date from a time of remarkable apostasy." Of this period Bell says:

    "The holy city is to be trodden under foot by the Gentiles, or Papists, who, though they are Christians in name, are Gentiles in worship and practice; worshiping angels, saints, and images, and persecuting the followers of Christ. These Gentiles take away the daily sacrifice, and set up the abomination that maketh the visible church of Christ desolate for the space of 1260 years. But this is a longer period by 30 years."[26]


21 The Evangelical Magazine, 1796 (London), vol. 4, p. 54.
22 Ibid.
23 Ibid., p. 55.
24 Ibid., p. 56.
25 Ibid.
26 Ibid., p. 57.


[pg. 743]

Then the 1335 years extend forty-five years beyond the 1290 years and seventy-five years beyond the reign of Antichrist."

    3. 1260 YEARS FROM JUSTINIAN TO REVOLUTION. The second article concentrates on the Justinian date when, after the Ostrogothic withdrawal to Ravenna, the army of Belisarius approached Rome, which opened its gates to the Roman general in December, 537; tracing the transfer of the Roman emperor to Constantinople, and then the shift of the Goths to Ravenna, Bell says the pope is left, "as it were, the governor and principal at Rome."[28] Then, logically coming to the predicted earthquake, which "signifies a revolution," and France as the tenth part of the Babylonian Citywhen "One of the ten kingdoms under the dominion of Rome would fall off, or revolt from her jurisdiction"he declares, "Have we not seen, in one of the ten kingdoms, a most astonishing revolution? Have we not also seen that kingdom fall off of the papal jurisdiction?" Bell then concludes, saying, "Have we not good ground to hope that the accomplishment of the prophecies, respecting the rising of the witnesses and the fall of antichrist, is near at hand?"[29] ...

27 Ibid.
28 Ibid., pp. 98, 99.
29 Ibid., p. 104.


Source: The PROPHETIC FAITH OF OUR FATHERS, The Historical Development of Prophetic Interpretation, by Le Roy Edwin Froom, Volume II, Pre-Reformation and Reformation Restoration, and Second Departure, published by the Review and Herald Publishing Association, Washington D.C., Copyright 1948, pages 741-743.

So clear was Bible prophecy, that the fall of the papacy was anticipated by George Bell two years before it occurred, and he very nearly pinpointed the exact year based on his studies. But as impressive as that may be, he was not the first to arrive at that conclusion. Just over a century before, Drue Cressner, D.D., who became a  vicar of the Church of England, wrote:


[pg. 309]
    "The first appearance of the Beast was at Justinians recovery of the Western Empire, from which time to about the year 1800 will be about 1260 years."

[pg. 312]
    "For if the first time of the Beast was at Justinians recovery of the City of Rome, then must not it end till a little before the year 1800."

From The Judgments of God upon the Roman Catholick Church, by Drue Cressner, D.D., published in London in 1689. (Here was the first apparent linking of the1260 years to the time of Justinian.)

   Cressner also published the following challenge in another of his books:

[Preface, pp. viii, ix.]
"Where-ever was there an Empire since the writing of the Prophecy, but that of the Roman Church, that was so Universal for 1260 years together, as to have all that dwell upon the Earth, Peoples, and Multitudes, and Nations, and Tongues, to worship it? What Ruling Power, but that, so Ancient, as to have the Blood of the Prophets, and Saints, and of all that were slain upon Earth, of that kind for that space of time, to be found in it? What Rule but that, had ever so long a duration in the World, as to continue set upon an Hill, much less upon seven Hills, for so great a space of time... ?

From A Demonstration of the First Principles of the Protestant Applications of the Apocalypse, by Drue Cressner, D.D., published in London in 1690.


Source: The PROPHETIC FAITH OF OUR FATHERS, Volume II, by Le Roy Edwin Froom, pages 591-596.

So one hundred and nine years in advance, the deadly wound to the papacy was forecast with remarkable accuracy. What follows is a detailed account of the prophesied event that brought an end to the 1260 years of papal domination, again from The PROPHETIC FAITH OF OUR FATHERS, by Le Roy Edwin Froom:


CHAPTER THIRTY-FOUR


The Deadly Wound
Ends the 1260 Years


   I. Papal Government Supplanted and Pontiff Banished

    The immediate problem is to trace the overthrow of the Papacy in Italy in 1798. One of the most interesting accounts, as well as a very trustworthy one, of the overthrow of the papal government is by Richard Duppa,[1] in A Brief Account of the Subversion of the Papal Government, 1798.[2] Of this work Duppa says, "It was written with the strictest attention to truth; the facts were recorded by one who was witness to the events." And he adds, "After a lapse of nine years, no part has been invalidated."[3]
    1. NAPOLEON'S GOAL WAS FREEING OF ROME. — In 1796 Napoleon Bonaparte, on his way to overthrow the pope, incited his soldiers with one of his fiery speeches to the effect that they still had one offense to avenge. The hour of vengeance had struck. To restore the Capitol, to awaken the people of Rome, blunted from centuries of slavery, were to be the fruits of their victories; they would mark an epoch in history. Hearing of this, Pius VI (1775-1798)—born in 1717 as Giovanni Angelico Braschi, and died in 1799—attempted to fortify his position and


   1 Richard Duppa (1770-1831), English lawyer, writer, and artist, studied art in Rome as a youth. Educated at Trinity College, Oxford, and Middle Temple, he received an L.L.B. from Trinity Hall, Cambridge. He was also an F.S.A. Duppa published a dozen works, besides classical schoolbooks, travels in Europe, and biographies of Michaelangelo, Raphael, and others.
    2 Third Edition enlarged and more heavily documented and illustrated, London: Murray, 1807. (2nd ed., 1799).
    3 R. Duppa, A Brief Account of the Subversion of the Papal Government, 1798, Preface.


[pg. 750]

neglected nothing that might prevent the great catastrophe. Meantime he sent an emissary to Napoleon at Milan and proposed an armistice, offering heavy reparations and the surrender of Ancona, Bologna, and Ferrara—the northern portion of the papal territory.[4]
    The French Directory demanded that the Papacy revoke, retract, and disannul all bulls, briefs, rescripts, and decrees affecting ecclesiastical affairs in France issued since the beginning of the Revolution in 1787. This Pius VI refused, declaring he would oppose it with force, and broke off the parley. Napoleon took Imola, the Romagna, the duchy of Urbino, routed the papal army, and made new overtures to the pope.
    2. TOLENTINO FOLLOWED BY KILLING OF DUPHOT. — The Directory wished Napoleon to destroy the Papacy,[5] and directed that no successor to Pius VI be elected to the papal chair. It hoped as a consequence, to deliver Europe from the papal supremacy.[6] But Bonaparte negotiated the Treaty of Tolentino, on February 19, 1797, by which the Pope was to abandon Avignon, Venaissin, Bologna, Ferrara, and Romagna (Peter's patrimony), in addition to heavy indemnities.[7] The papal treasury was unable to meet the monetary demand, and the populace of Rome was showing increasing hostility to the papal government. The pope could scarcely appear in public without being hissed.[8] Revolution was in the air. Incendiary placards were posted on the one hand, and on the other the French were exposed to increasing insults. A crisis approached.
    Joseph Bonaparte was sent to Rome as French ambassador, and sought to quiet the situation. But on December 27, 1797, a riot threatened, and the papal government ordered the mutineers to disperse. Duppa records that some in the mob, "proceeded to make public harangues, and pretended to shew clearly,


    4 I. Bertrand, Le Pontificat de Pie VI et l'atheisme revolutionnaire, vol. 2, pp. 340 ff. The population of the Ecclesiastical State was given as 2,200,000.
    5 George Trevor, Rome: From the Fall of the Western Empire, p. 439; Duppa, op. cit., p. 14.
    6 Alison, op. cit., vol. 3, p. 551n.
    7 Duppa, op. cit., p. 3.
    8 Pius VI, Historical and Philosophical Memoirs of Pius the Sixth and of His Pontificate (translated from the French), vol. 2, pp. 314 ff.


[pg. 751]

by several texts of scripture, that the time was at hand to overthrow the existing government."[9] The papal troops advanced, and the revolutionists sought refuge at the French embassy. The pontifical soldiers followed and opened fire. Then the French general Duphot sought to quiet the melee, but was shot, and dispatched with papal bayonets.[10]

    3. BERTHIER'S TROOPS ENTER ROME BY INVITATION. — The killing of General Duphot brought on the crisis. The ambassador left Rome in indignation. Reparations were refused, and the Directory, on January 1, 1798, ordered General Berthier,[11] then in Milan, to march upon Rome and conquer it, and to establish a Roman republic.[12]
    General Berthier advanced, but stopped outside of Rome, awaiting an invitation to enter. Patriots invited him to do so. Thus the French troops entered Rome on February 10, 1798. Berthier immediately pledged by proclamation that the Catholic "cult" should remain untouched.[13]

    4. PROCESSIONAL LAUNCHED TO STAY EVIL DAY. — As a last resort the church had had recourse to a vast religious processional through the streets of Rome, with venerated relics, in the hope of staving off the evil day. An elaborate proclamation was issued January 15, 1798, in the form of a printed poster[14] signed by the papal secretary. The three special relics paraded were a portrait of the Saviour supposed to have been painted by supernatural agency, a miraculous picture of the Virgin Mary and the child, and the supposed chains by which St. Peter was fettered.[15] These


  9 Duppa, op. cit., p. 9.
    10 Historical and Philosophical Memoirs, vol. 2, p. 328; The London Packet, Jan. 19-22, 1798, p. 2.
    11 LOUIS ALEXANDRE BERTHIER (1753-1815) prince of Wagram and confidant and associate of Napoleon, was born at Versailles. He served under Lafayette in the United States from 1778 to 1782, and at the outbreak of the French Revolution was appointed major general of the national guard at Versailles. By 1795 he had risen to chief of staff of the Army of Italy, and as Napoleon's representative, proclaimed the Republic of Rome and effected the captivitv of the pope in 1798. Berthier accompanied Napoleon into Egypt as chief of staff, and aided in victory over the Directory in 1799, becoming minister of war (1799-1808). Made marshall of France in 1804, he was constantly at Napoleon's side until 1814. In 1809 he became chief of the general staff of the grand armée, and was created prince of Wagram in the same year.
    12 The London Packet, Jan. 19-22, 1798, p. 2.
    13 Duppa, op. cit., pp. 34, 35, 91.
    14 Invito Sagro e Notificazione (Sacred Invitation and Proclamation); see also English translation in Duppa, op. cit., pp. 17-24.
    15 Pictured in Duppa, op,. cit., p. 18.


[pg. 752]

were then placed on exhibition on the high altar of St. Peter's, and visited by the people of Rome and the surrounding country. Prayer, fasting, and penitence were urged, and liberal indulgences promised. But the French Army came on.[16] Priests went throughout the city preaching the end of the world and, as customary, calling on miracles to sustain their prophecies. They little dreamed that they were so near the close of their power.

    5. ROMAN REPUBLIC IS RE-ESTABLISHED. — Berthier called upon the commander of St. Angelo to open the fort. He asked two days for decision, but Berthier gave only four hours. So the fort was evacuated, three thousand French troops taking possession, and taking over the city, with certain cardinals, princes, and prelates as hostages to ensure quiet. From that moment onward Pius VI confined himself to the Vatican. Heavy reparations were exacted for the assassination of General Duphot. Then a petition, drawn up and signed by the French partisans in Rome, demanding a change of government and regime of liberty, was followed by an imposing public demonstration. The Tree of Liberty was planted on the capitol hill,[17] and the new government was established on Pluviose 27 (February 15), when the sovereignty of the people was proclaimed and the re-establishment of the Roman Republic was effected.[18]

    6. PAPAL ARMS AND INSIGNIA REMOVED. — Berthier came to the capitol escorted by a military band, received the acclaim of the great concourse, and gave formal recognition to the Roman Republic and its provisional government.[19] He then ordered the papal arms and insignia everywhere removed. Thus the change was effected without bloodshed. Later when the Sacred Congregation of Propaganda was suppressed, their College at


   16 Historical and Philosophical Memoirs, vol. 2, p. 326
    17 Duppa, op. cit., pp. 34, 35.
    18 Ibid., pp. 37-39; The Times [London], no. 4141, March 12, 1798, p. 3; The London Packet, March 5-7, 1798, p. 2; The London Chronicle, March 10-13, 1798 (vol. 83, no. 6089); Duppa, op. cit., pp. 185-188. The 75 page Constitution of the Roman Republic, Translated From the Authentic Italian Edition (1798) is a "Declaration of the Rights and Duties of Man and of Citizens," with a tabulated series of Articles of (1) Rights and (2) Duties, followed by the text of the Roman Constitution. (Original Title: Constituzione della Repubblica Italiana, adottata per acclamazione nei comizj nazionali in Lione. Anno I., 26 Gennajo 1802.)
    19 Duppa, op.cit., pp. 36, 37, 40.


[pg. 753]

Rome was closed and the building used as a warehouse for confiscated property, and their printing presses and type were sent to France.[20] Vatican Palace was stripped of its valuables, and the sacerdotal vestments of the pontifical chapels were burned for the gold and silver of the embroidery.[21]

    7. PIUS VI DETHRONED ON ANNIVERSARY IN SISTINE CHAPEL. — Meantime, on this very same day — February 15 — on the anniversary of his elevation to the pontificate, Pius VI repaired to the Sistine Chapel, and was receiving the felicitations of the Sacred College of cardinals, when, in the midst of the ceremony, shouts penetrated the conclave, intermingled with the strokes of axes on the doors. Soon General Haller, a Swiss Calvinist, with a band of his soldiers, broke into the chapel, and declared that the pope's reign was at an end.[22] (Painting appears on page 754.) His Swiss guards were dismissed, and republican soldiers substituted. Ferrara, Bologna, and Romagna (Peter's patrimony) were taken over, and the cardinals were stripped of authority and possessions. Eight were arrested and sent to the Civita Castellana.[23] The glory, honor, and power had vanished. Soldiers were quartered in the papal palace. Such was the stroke of the sword at Rome. It was the end of an epoch in papal history long before predicted in the prophecies of Holy Writ. Trevor goes so far as to say:
   
"The territorial possessions of the clergy and monks were declared national property, and their former owners cast into prison. The papacy was extinct: not a vestige of its existence remained; and among all the Roman Catholic powers not a finger was stirred in its defence. The Eternal City had no longer prince or pontiff; its bishop was a dying captive in foreign lands; and the decree was already announced that no successor would be allowed in his place."[24]

8. TREASURES DEMANDED AND BANISHMENT DECREED.—The pope's banishment from Rome was then decreed, and Haller was again chosen to inform him. Appearing on the afternoon of


   20 Ibid., p. 92.
    21 Ibid., pp. 59, 60; Alison, op. cit., vol. 3, p. 558; Historical and Philosophical Memoirs, vol. 2, p. 343.
    22 Duppa, op. cit., pp. 43-47; The European Magazine, July, 1798, vol. 34, p. 7.
    23 Alison, op. cit., vol. 3, p. 559.
    24 Trevor, op. cit., p. 440.


[pg. 754]

Haller Presenting Berthier's Ultimatum to Pius VI

Declaration of the End of Papal Authority

Pius VI exiled from Rome

FRENCH ULTIMATUM RESTRICTS PAPAL AUTHORITY IN 1798

General Haller Presenting Berthier's Ultimatum to Pope Pius VI, in the Sistine Chapel at the Vatican, on February 15, 1798 (Upper); The Declaration of the End of the former Papal Authority, with French original at Left and Italian Translation at Right (Center), and Inset of Berthier, who signed the Declaration; and Pius VI, Sent from Rome to Valence, France, where he Died in 1799 (Lower).


[pg. 755]

February 18, he demanded the pope's treasures. When the pope protested that the Tolentino Treaty had left him nothing, Haller demanded and took the two rings on his fingers, including the Fisherman's ring — though only by threat. (This was returned the following day.) Haller told the prelate to be ready to leave the next morning at six. He protested his age—of eighty-one—and illness, Haller nevertheless insisted, and threatened force. Given forty-eight hours to settle the affairs of the church, he was to leave before daybreak.[25] (Painting of departure appears on page 754.)
    It was still night, February 20, 1798, and stormy with lightning and thunder, when the carriage crossed the city, preceded by two men with torches — the guards pointing out the dome of St. Peter's. Both hisses and prayers came from the crowd that had assembled. Within ten days Pius VI had been dethroned. imprisoned, exiled, his private library confiscated, his state given up to plunder, and his subjects to military control. Reaching Sienna, Pius and his party stopped at an Augustinian convent. But while they were there, an earthquake destroyed several buildings. The Pontiff was therefore housed outside the city in a country home called Hell, a fact that elicited the sarcasm of the unbelieving.[26]

    9. DIES AT VALENCE, FRANCE, IN 1799. — But the pope was still in the heart of Italy. So Pius VI was transferred to Florence, constantly under guard of French dragoons. Next his transfer to Parma was decided upon, the departure to take place at 2 A.M. As the pope was suffering from partial paralysis, his guards had great difficulty in effecting the transfer. From here he was taken to Turin, and finally to the French fortress at Valence, in Dauphiny,[27] arriving there July 14, 1799, broken with fatigue and sorrow. He died there on the 28th.[28]


   25 The European Magazine, July, 1798, vol. 34, pp. 7, 8.
    26 Bertrand, op. cit.
    27 Pennington, op. cit., pp. 449, 450.
    28 In the Gallery Room of Pius VI, in the Vatican Museum, his life is portrayed in a series of sixteen pictures, the last in the series showing his expulsion, the coach by which he was escorted to France, his arrival at the destination, and his demise.


[pg. 756]

II. Official Handbills Reveal Facts of Overthrow

    About fifty official handbills and circulars, many in paralleling French and Italian columns, were printed and posted in Rome during the papal overthrow and the establishment of the republic under Berthier in 1798. These constitute about the highest source evidence obtainable, and are not commonly accessible. They are therefore summarized here, the more important being quoted from.[29] Nos.1 and 2 assure respect for public worship and its ministers and for ambassadors, and warn French officers of violation.[30] No. 5, dated Year 1, Pluviose 27 (Feb. 15, 1798), announces that Berthier has appointed civil authorities in the six territories of the republic. No. 7 gives a pompous speech of Berthier in which he says that at the capitol, bearing an olive branch, free Frenchmen have re-established the altars of liberty, erected by the first Brutus.[31]

    1. PAPAL GOVERNMENT SUPPRESSED, REVERTING TO PEOPLE. — The famous Bill No. 8, in parallel French and Italian, dated Pluviose 27 (February 15), is a formal declaration by "Citizen Alexander Berthier, General in Chief." In this he makes the announcement:

    "The Roman people are now again entered into the rights of sovereignty, declaring their independence, possessing the government of ancient Rome, constituting a Roman Republic.
    "The General-in-chief of the French army in Italy declares, in the name of the French Republic, that he acknowledges the Roman Republic independent, and that the same is under the special protection of the French army.
    "The General-in-chief of the army acknowledges, in the name of the French Republic, the provisional government which has been proposed by the sovereign people.
    "In consequence, every other temporal authority emanating from the old government of the Pope, is suppressed, and it shall no more exercise any function....
    "The Roman Republic, acknowledged by the French Republic, comprehends all the country that remained under the temporal authority of the Pope, after the treaty of Campo-Formio.

"ALEXANDRE BERTHIER."

[Text as printed in The Times of London, Monday, March 12, 1798, pg. 3.]


29 Based on complete sets in the Paris Bibliotheque nationale and the British Museum.
30 Duppa, op. cit., pp. 35, 180, 181.
31 Ibid., p. 37.


[pg. 757]

"Rome, the 15th of February, 1798; first year of Liberty, proclaimed in the Roman Forum, and ratified on the Capitol, with free voice, and subscribed to by innumerable Citizens."[32]

    2. ROMAN POPULACE CASTS OFF PAPAL YOKE. — Bill No. 9, likewise of the same date (February 15), titled "Acte du Pepule [peuple] Souverain" (An Act of the Sovereign People) — certified and signed by three notaries, and confirmed by General Berthier — makes this clear-cut declaration:

    "The people of Rome, long tired of the monstrous despotism under which they groaned have on various occasions tried to shake off this yoke. The magic of public opinion and political interests combined into a mighty force have not allowed their efforts to succeed. And a despotism of that nature becomes the more insulting the more its weakness and arrogance corresponds to its misery. But at last, the people, fearing to be exposed to an hideous anarchy and in despair to fall under even a worse tyranny have mustered all their courage in order to evade these sinister consequences and to reclaim the primitive rights of their sovereignty.
    "Assembled in the presence of the Eternal and the whole universe, they solemnly and unanimously declare to have had no part whatever in the crimes and assassinations committed by the government against the French Republic and her nation. They disapprove of these crimes and detest their originators and invoke upon them (vow them) eternal shame.
    "They further have suppressed, abolished and crushed the political, economic, and civil authorities of the former Roman government and have constituted themselves a free and independent sovereignty in taking up all executive and legislative powers which its legitimate representatives shall exercise according to the immortal rights of man based on the principles of truth, justice, liberty, and equality.
    "They have declared that their desire is that no attack against religion or the spiritual authority of the pope should be made and that they reserve to themselves the right by their representatives to provide for the comfortable sustenance [of the Pope] and to ensure the safety of his person by a national guard.
    "These representatives shall present themselves in the name of the Roman people. The government has also asked the following citizens [names follow] to approach the citizen Alexander Berthier, general-in-chief of the French army in Italy, imploring the powerful protection and the friendship of the generous French nation, whose gallant examples serve them as a lesson in the task of their own regeneration.


32 Proclamation of the Establishment of the Roman Republic in the name of the French "Army of Italy" (See facsimile on p. 754), in the collection of Official Bills and circulars Printed and Posted in Rome ... 1798; in Bibliothèque nationale, Paris; Duppa, op. cit., pp. 37-39; see also The European Magazine, vol. 33, March, 1798, p. 208.


[pg. 758]

    "The present act has been signed by several thousand persons who, with many others, have read, approved and confirmed it by their acclamations on the Capitol. On the 27. Pluviose in the 6. year of the Republic."
    3. COLOSSUS OF IMPOSTURE DESTROYED. — Bill No.17, dated February 21 (Ventose 3) — the day following the pope's departure from Rome — is a violent charge against the old government, and is signed by five consuls, the secretary general of the consulate, General Berthier, and the minister of war. It reads:

    "The provisional consuls of the Roman Republic to the soldiers of the former government: 'Soldiers: The despotism which was afflicting humanity and which was weighing so heavily upon the descendants of the illustrious Romans; this colossus of imposture and immorality which was governing this beautiful land has just been destroyed by a sublime movement of the Roman people. Soldiers, you will wish to have a part in this grand event."

    4. UNION OF SACRED AND PROFANE DISSOLVED. — Bill No. 28 gives an extract from a speech by Citizen Gagliuffi on February 23. He says:

    "Already has proud and penurious hypocrisy fallen to the ground. Already is this grotesque union of the sacred and the profane being dissolved. At last, are the sweet maxims of gospel morality allowing us to seek and propagate righteousness and truth. The ministers of the sanctuary may henceforth-according to the duties of their sublime institution—bring peace and consolation into homes and hearts. The representatives of the Republic will ever keep the trust which the people of Rome have committed to us with such piety and universal joy. — Thanks be therefore rendered unto thee, O supreme and immortal Being, on whom the destiny of all creatures depends. Touched, at last, by the woes which pressed upon us so heavily: Monopoly, Favoritism, Privilege, and alas perhaps Religion itself, a Religion honored by the lips only and denied by the hearts, — do graciously sanctify our Liberty, bless out Equality, and preserve our Republic!"

    5. RELIGIOUS INTERESTS SEPARATE FROM POLITICS. — Bill; No. 34, addressed to the Roman people and clergy, signed by the president of the republic and five consuls, and dated February 26, stating that the government is "based on the gospel," and declaring, "God has established a gospel of peace and pardon," commends good priests and warns the evil, and admonishes:

    "In the pulpit, at the altar, at the confessional, give the people of both sexes to understand that religious interests are separate from poli-


[pg. 759]

ties. O thou, benignant and generous people of Rome, be no longer led astray by infernal wolves disguised as heavenly lambs. Shun and denounce the fanatic who betrays both religion and the Republic, and who, therefore, is the implacable enemy of thy present and future felicity. Hail with open arms the righteous man, the brother or magistrate who would thee enlighten, protect and save."

    6. FRANCE FORMALLY NOTIFIED OF CHANGE. — A fourteen page tract, bound in with the bills, published in French and Italian, includes a letter from the minister of foreign affairs in Rome to Talleyrand, minister of foreign affairs in Paris, dated February 28 (Ventose 10), giving notice that the Roman people have chosen a new government comprising all the territory formerly under the temporal power of the pope after the treaty of Campo-Formio. It is signed "Corona." Talleyrand's answer follows, expressing the great satisfaction of the French Directory, and is dated Ventose 25.

III. Code of Justinian and the Code of Napoleon

    There is yet another factor which was brought about by the French Revolution. The Revolution had given a totally new concept to man of his dignity, his rights, his relationship to his fellow men. There must follow, of necessity, a new concept of law.
    The French had long felt the need of a new and more unified law; therefore, the revolutionists promised, among other things, a new code for the people. However, it needed the strong will and leadership of Napoleon to complete the codification of civil laws. In 1804 this task was finished and the code was accepted. This became the first great codification of law since the time of Justinian. Under the auspices of star.gif (4793 bytes) Justinian, Roman law was codified by 529, and in an imperial rescript in 533 the Roman bishop was recognized as the head of all the churches, and given full authority as such. This recognition, as well as that of the canons of the first four ecumenical councils, was incorporated into the Justinian Code. Thus the Catholic faith was recognized as the only orthodox religion of the empire, and the


[pg. 760]

two mighty forces of state and religion were legally united.
    Now, in the first general codification of law after so many centuries, a complete break between these two forces was achieved. The French Civil Code contains nothing which savors of an allegiance of the spiritual power of the pope and the state, and is far from giving the pope any authority whatsoever. It is purely a secular code.

IV. Retributive Character of Deadly Wound

    The retributive character of the French Revolution should not be forgotten. In its sheer destructive effects it was considered to constitute a judgment doubtless without a parallel in human history.[33] It was directed primarily against Catholicism, not Protestantism, and was a reaction against her excesses. Terrible as was the destruction of Jerusalem by the Romans under Titus, says Guinness, it sinks to secondary place when compared with the wholesale slaughter by massacre and war that first affected France, then Italy, and other nations of Europe. "If it inflicted enormous evil, it presupposed and overthrew enormous evil."[34]

    1. VISITED WITH PLAGUE OF INFIDELITY AND IMMORALITY. — The France of St. Bartholomew — of the Wars of the Huguenots, of the Revocation of the Edict of Nantes, and of the suppression of the Jansenists — was visited with a retributive plague of infidelity and immorality that was fearful. The monarchy that had banished the Huguenots was overthrown and abolished in a national convulsion of revolutionary excess and crime wherein the restraints of law and order gave way. The monarchy was brought to an end on the scaffold, the aristocracy abolished, estates were confiscated, prisons crowded, rivers choked with victims, churches desecrated, priests slaughtered, religion suppressed, and the worship of a harlot as the Goddess of Reason was substituted for the worship of the host on the altars of the Roman church.[35]


33 Guinness, History Unveiling Prophecy, pp~ 226-229.
34 Thomas H. Gill, The Papal Drama, p. 342.
35 The summary given by Guinness is here followed closely.


[pg. 761]

    2. HOLY ROMAN EMPIRE AND CHURCH CRASH TOGETHER. — France, a prey to infidelity, anarchy, and the guillotine, then communicated revolution and antiecclesiasticism to surrounding nations. Democratic revolution was succeeded by military despotism. Italy, Austria, Germany, Poland, Spain, Portugal, and Russia were invaded by the armies of France. Many Catholic nations which had ruled for centuries were crushed by Napoleon. The Holy Catholic Church and the remnant of the Holy Roman Empire were alike prostrated—the empire and the papal crown going down in the common ruin. They had stood side by side for a thousand years. The Holy Roman Empire had risen with Charlemagne, who attempted to revive the imperial power of the Caesars. He had combined Germany, Italy, and France into a single empire, which had warred against and crushed the Hussites, and had stood against Luther in the days of the Reformation, inflicting on Germany the horrors of the Thirty Years War in the time of Gustavus Adolphus. Now, stripped of Italian territory, driven back from the plains of Lombardy, the Holy Roman Empire came to be totally suppressed.

    3. PIEDMONT AND SPAIN REAP BLOODSHED AND MISERY. — Piedmont, which had suppressed and all but exterminated the Waldenses, turning their valleys into slaughterhouses, was in turn overrun by merciless invaders. Spain, which had crushed the Reformation within her borders and in other lands, by the horrors of the Inquisition and the auto-da-fé, was now delivered over to dreadful bloodshed and misery, and during the seven years of the Peninsular War the Inquisition was suppressed.

St. Bartholomew's Massacre of 15724. CLIMAX OF REVERSAL REACHED IN ROME. — In Italy the reign of the pope of Rome was ended by a Swiss Calvinist leading the French military. Stripped of his possessions, and his temporal government abolished, the pope was carried away captive to the camp of the infidels, to die in a foreign land, where his priests had been slain and his name and office made a mockery, with Rome given up to plunder and desecration. Even as the pope was being hurried away from the scene of his dethrone-

[pg. 762]

ment — the Sistine Chapel — he was taken, ironically enough, through a hall covered with a fresco representing the bloody massacre of St. Bartholomew's day.[36]

[At left is one of three frescoes in the Sala Regia of the Vatican, by Giorgio Vasari and his workshop, celebrating the St. Bartholomew's Day Massacre, the wholesale murder of French Protestants (known as Huguenots) in August of 1572.  Photo by SCALA, Florence. This fresco, depicting the slaughter of Coligny and his companions, can be seen to the left of the papal throne in the photo below, during an audience with foreign diplomats to the Holy See. The doorway to the Sistine chapel is left of the fresco.]

  The downfall of the papal government excited little sympathy. The oppressions and the tyranny of Rome over Christendom were remarked upon with bitterness. Many rejoiced in the overthrow of a church which they considered idolatrous, even though the overthrow was attended with the immediate triumph of infidelity. When news of the papal defeat at Rome reached Paris, Director Merlin declared that for fourteen centuries there had been cumulative demand for the destruction of this power opposed to society. And in the Court of the Ancients, Bordas actually held "a funeral oration of the Papacy," on March 14, 1798.

    5. BIBLE AND MISSIONARY SOCIETIES HAVE BIRTH. — Papal hostility had been exerted in two ways: (1) By the suppression of the Scriptures, and (2) by the torture and death of its preachers and converts, which were effected by means of the Inquisition. The French Revolution ended both—French arms abolishing the Inquisition in France in 1798, and temporarily in Spain in 1808. Moreover, the extraordinary circulation of the Scriptures began during the French Revolution. Never should it be forgotten that both missionary and Bible societies had their birth at this very time, the British and Foreign in 1804, and the American in 1816.

    6. TEMPEST OF WAR GAVE IT WINGS. — Begun in France, the spoliation of the fallen church and its head had spread quickly to other countries of Europe, until the stroke of the sword struck at Rome. The tempest of war gave it wings, sweeping into Belgium and the Rhenish provinces of Germany, where ecclesiastical changes similar to those in France took place.
    In 1796-1797 French dominion, established by Bonaparte's victories in northern Italy, was similarly accompanied by French Democratism and infidelity and antipapalism. Then Rome itself


36 Pennington, op. cit., p. 450.


[pg. 763]

became the goal, as the French armies urged marching forward on the papal capital.

    7. LOOKED AS IF PAPACY WERE DEAD. — In Rome all the cardinals were involved in the indiscriminate proscription. Eight were imprisoned, and several renounced the Roman purple and sought asylum away from Rome. It looked as if the Papacy were dead. In fact, half of Europe thought "the Papacy was dead."[37]
     The blood of the saints was avenged. France had for years yielded the neck to the papal yoke, and helped to bind other nations. Now she had abolished papal tithes, suppressed her monasteries, confiscated her church lands, and despoiled her priests.[38] Pennington says, "The same God who visits the iniquities of the fathers upon the children unto the third and fourth generation had made him [the pontifical head of the church] the victim of His retributive justice."[39]

V. Papal Establishment and Overthrow Are Counterparts

    The evidence is incontestable that the eighteenth-century overthrow of the Papacy, stemming from the French Revolution, was the clear counterpart of the sixth-century papal establishment. Justinian first recognized by law the pope's absolute ecclesiastical supremacy, and virtually gave the saints into his hand, placing the civil sword at his ultimate disposal. And now, 1260 years later, springing from the French Revolution, the land that for centuries had been the mainstay of the Papacy, abolished the pope's age-old supremacy, declared the clergy totally independent of the See of Rome, vested the election of bishops in departmental authorities, made a national profession of atheism, and then actually overthrew the papal government.
    In 533 was given the notable decree of Justinian, the pope's powerful sixth-century supporter, recognizing his ecclesiastical supremacy, And by a decisive stroke of the Roman sword at


37 Joseph Rickaby, The Modern Papacy, p. 1, in Lectures on the History of Religion, vol. 3 [lecture 24].
38 Alexander Keith, The Signs of the Times, vol. 2, p. 470.
39 Pennington, op. cit., p. 450.


[pg. 764]

Rome, in the spring of 538, the way was opened for a new order of popes and the beginning of a new epoch. And now in 1793, just 1260 years after Justinian's 533 imperial fiat, came the notable decree of the Papacy's once powerful supporter, France oldest son of the church—aimed at the abolition of church and religion, and their unholy union with the state, followed by the decisive stroke of the sword at Rome in overthrow of the Papacy in 1798 — an act marking the end of the epoch begun 1260 years before.
    The two are clearly counterparts. In the first the supreme civil power of the time was employed for the aggrandizement of the pope, framing laws with that special objective in view, and subjecting all spiritual authority to him. And now, in the reaction, the supreme civil power of the hour was bent on the pope's overthrow, and on the recovery of all the usurped political authority which he had assumed. One was the beginning, and the other the termination, of an epoch foreknown of God, and determined — perhaps unwittingly — by men.
    Amid the chaos of falling kingdoms and decaying pagan religions of the early centuries, the massive plans of the Papacy occupied the central place. They formed the point of integration, and constituted the principle around which the ancient world could wrap its wracked form. Constantine realized that in the vast, unorganized Christianity within his realm lay the essential principle of unity needed by his empire, and which later became the dominating concept in the Middle Ages. Rome is thus seen to be the meeting point of all history, the papal succession filling the space from Caesar, and Constantine, and Justinian, and binding all ages into one.[40] And similarly the final events of prophecy cluster decisively around her.


40 William Barry, The Papal Monarchy, p. 428.


Source: The PROPHETIC FAITH OF OUR FATHERS, The Historical Development of Prophetic Interpretation, by Le Roy Edwin Froom, Volume II, Pre-Reformation and Reformation Restoration, and Second Departure, published by the Review and Herald Publishing Association, Washington D.C., Copyright 1948, pages 749-764.

 

 

Pope Pius VI
Photo by SCALA, Florence

This statue of Pope Pius VI sits beneath the high altar of St. Peter's in front of the entrance to Peter's alleged tomb, and is visible to the Pope when he conducts Mass, a constant reminder of the deadly wound Napoleon inflicted in 1798.

But the deadly wound to papal influence during the reign of Pius VI was not to be a fatal wound:

Rev 13:3 And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast.

The papacy would not become extinct as a result of Napoleon's action in 1798, scripture predicted it would regain global influence. Its temporal power would be restored, so much so that all the world would wonder at the papacy's amazing revival.

For that event in history, see the Lateran Concordat of 1929 - Papal Wound Healed!



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